Feng Shui Vital-Energy Theory / 风水生气论

Feng shui vital-energy theory / 风水生气论 is the source’s frame for kan-yu and fengshui in 87.过年最适合聊玄学！探讨神仙方术发展史（接上集）. Through 郭璞 and 《葬书》, the episode presents site selection as a search for qi that is stored, protected, and benefited by wind, water, and landscape form.

The concept includes attribution caution. The episode names Guo Pu as a traditional fengshui ancestor while also noting that the received Zangshu may be a later work falsely attributed to him.

Key Claims

• Fengshui in the source is a heaven-earth technique rather than only domestic decoration.
• Qi, burial, wind, water, and landscape enclosure make place morally and cosmologically active.
• The later four-symbol layout shows how directional animal imagery can organize spatial judgment.
• Textual attribution should remain source-scoped when dating is uncertain.

Connections

• 郭璞 and 《葬书》 - source nodes.
• Fangshu Systematization / 方术系统化, Chinese Folk Religion Layering, and Chinese Astrological Politics / 中国星占政治 - broader sign-reading context.
• Portable Divination Systems / 便携占算系统 - adjacent technique for managing uncertainty.