朱熹 / Zhu Xi
朱熹 / Zhu Xi appears in 《资治通鉴·周纪》26丨孟子来了！ as the later scholar cited for the coherence of 《孟子》. The episode says Zhu Xi believed that even if some passages involved disciple writing, the book’s final shape had been reviewed by 孟子 / Mencius himself.
The page keeps that claim source-scoped. Zhu Xi’s role here is textual reception: he helps explain why the episode treats Mencius as a coherent authorial voice when discussing the opening with 梁惠王.
《资治通鉴·周纪》67丨战国“灭霸”白起的军事才能究竟如何 adds Zhu Xi by omission through 《资治通鉴纲目》. The host notes that Zhu Xi’s outline tradition does not preserve the 芒卯 notice, reading the omission as a judgment that “诈说” stories were not useful enough for the work’s governing sequence.
《资治通鉴·秦纪》109-2｜春申君被皇帝大舅哥全族灭门 adds Zhu Xi’s outline tradition through phrasing. The episode says 《资治通鉴纲目》 records 黄歇 / 春申君’s death as “盗杀黄歇,” using both the thief label and the personal-name choice as visible moral judgment. This extends Zhu Xi’s page from Mencius reception and omission to evaluative chronicle language.
Connections
- 《孟子》 - text whose coherence he is cited to defend.
- 孟子 / Mencius - thinker whose authorial oversight is discussed.
- 宋代孟子接受史 - broader reception context.
- 儒家理想治理 - broader Confucian frame.
- 《资治通鉴纲目》, 芒卯, and 乱世职业经理人式流动 - Zhouji 67 omission of a morally ambiguous persuader notice.
- 黄歇 / 春申君, 李源 / 李元, and 史评当代性 - Qinji 109-2 phrasing-as-judgment branch.