22. Weird Wars
Summary
This The Rest Is History countdown has Tom Holland and Dominic Sandbrook compare ten wars remembered as obscure, eccentric, or unusually named, from the First Sacred War and Canudos to the Emu War and Russian Civil War. The selection uses striking hooks to make unfamiliar conflicts accessible, but repeatedly returns to the real suffering hidden by comic labels, narrative distance, and later myth.
Its strongest synthesis joins Historical Entertainment to Ethics of Historical Entertainment. “Weirdness” is not an inherent quality of war: it often arises when a conflict lies outside familiar national memory, when one vivid anecdote displaces structural causes, or when later retelling turns violence into a joke, legend, or political symbol.
Key Claims
- The First Sacred War is presented through sacred authorization, siege, water denial, and a later story of hellebore poisoning, joining religious legitimacy to collective punishment and uncertain narrative detail.
- The War of Canudos and the War of the Triple Alliance show that unfamiliarity can conceal catastrophic mass death, dispossession, racial hierarchy, state violence, and contested casualty estimates.
- Al-Kahina’s afterlife shows how a defeated leader can be reused by both colonial and anti-colonial narratives, making symbolic memory politically flexible.
- The Abyssinian Expedition of 1868 is framed as an imperial campaign whose extraordinary scale followed failed correspondence, hostage-taking, and diplomatic contempt; the episode compresses a branch treated much more fully elsewhere in the wiki.
- The War of Jenkins’s Ear shows how a memorable personal anecdote and comic name can overshadow trade conflict, colonial rivalry, and the conflict’s absorption into a larger European war.
- The Dutch-Portuguese War is presented as a plausible early “world war” because its commercial and imperial theaters connected South America, Africa, India, and the Pacific, though the label remains interpretive.
- The Emu War supplies the only substantially comic case because no humans died; even there, the episode uses failed machine-gun deployment as a parody of colonial military confidence rather than a template for treating human wars lightly.
- The Russian Civil War illustrates a different form of strangeness: enormous geography, proliferating forces, shifting alliances, foreign intervention, rail mobility, and simplified retrospective narration can make a vast catastrophe feel like a game map.
Key Quotes
No verbatim transcript was supplied. The closing phrase “war, what is it good for?” is retained as a brief cultural reference used by the hosts to undercut the countdown’s comic tone.
Connections
- The Rest Is History - podcast using a countdown format to compare unfamiliar wars across periods and regions.
- Tom Holland and Dominic Sandbrook - hosts selecting and interpreting five conflicts each.
- Historical Entertainment - framework for using vivid hooks, comparison, surprise, and humor to create historical attention.
- Ethics of Historical Entertainment - framework for preserving victims, coercion, and consequences when violent history is made pleasurable.
- Historical Memory Contest - explains how Al-Kahina, comic war names, and national narratives acquire changing public meanings.
- Abyssinian Expedition of 1868, Abyssinia / Ethiopia, and Robert Napier - existing detailed branch corresponding to one conflict in the countdown.
Contradictions
- No settled contradiction with the current wiki is adopted. The episode’s short treatments are source-scoped and should not override the more detailed Abyssinian expedition branch.
- Dates, casualty totals, poisoning stories, strategic motives, the “first world war” label, population-loss estimates, and explanations of victory are conversational summaries requiring specialist corroboration.
- The episode’s entertainment format creates a productive tension rather than a resolved contradiction: memorable oddity attracts attention, while the hosts repeatedly acknowledge that all listed human conflicts involved serious suffering.