wiki

2026-07-14

The newest addition is 156.一个阿富汗女人的来信: 纸上的光,和出版背后的故事, a 蜜獾吃书 episode with 安琪 of 有光 on 哈迪亚·海达里’s 《一个阿富汗女人的来信》. It adds 哈迪亚·海达里, 《一个阿富汗女人的来信》, 安琪, 有光, 洪蔚琳, 正面连接, Afghanistan, Afghan Women First-Person Writing, War Gendered Civilian Harm, Protection As Control, Literary Publishing As Material Support, Translation Publishing Workflow, and Editor As Cultural Project Manager, while extending 蜜獾吃书, 秦总, Cross-Border Fund Transfer Risk, Female Self-Possession, and Non-Instrumental Literary Reading. Its core synthesis is that literature, testimony, and publishing logistics are inseparable here: a rare Afghan woman’s first-person manuscript reaches Chinese readers only through reporting, editorial conviction, risky cross-border royalty support, careful translation, cover ethics, and the market work needed for the author to keep being supported.


The newest addition is 157.吹牛大王历险记:叔本华、扒马褂和超级英雄, a 蜜獾吃书 episode on 《吹牛大王历险记》, 敏锡豪森男爵, Rudolf Erich Raspe, 《扒马褂》, and the afterlives of tall-tale imagination. It adds Tall-Tale Tradition, Absurd Rationality, Munchausen Self-Bootstrapping, Adult Satire In Children’s Classics, Superhero Tall-Tale Continuity, Arthur Schopenhauer / 叔本华, Friedrich Nietzsche / 尼采, Ludwig Wittgenstein / 维特根斯坦, and Karl Popper / 卡尔·波普尔, while extending 蜜獾吃书, Classic Reading Complexity, and Non-Instrumental Literary Reading. Its core synthesis is that “boasting” is not merely lying: the episode treats impossible adventures as a structured literary technology for desire, satire, self-grounding problems, and modern heroic fantasy.


The newest addition is 【脱口秀的小佳】蜉蝣直上:可能会飞,迎着天光, a 蜜獾吃书 episode with 小佳 on 《蜉蝣直上》, mayfly life imagery, Minnan small-town family writing, and creator pressure after public recognition. It adds 小佳, 《蜉蝣直上》, Stand-Up As Self-Narration, Creator Evaluation Pressure, and Minnan Family Writing, while extending 蜜獾吃书, Reading As Life Experience, Non-Instrumental Literary Reading, and Female Self-Possession. Its core synthesis is that a comedian’s first book can move beyond celebrity memoir: stage-tested self-narration becomes prose about ordinary people, family resentment, death custom, complex women, and the difficulty of recovering craft from reviews, hot searches, sales, and televised competition.


The newest addition is 158.全员名侦探:推理薯片来一包!, a 蜜獾吃书 episode on 《全员嫌疑人》, 《全员名侦探》, and light puzzle-forward detective fiction. It adds 推理薯片, 华生力, and 暴风雪山庄, while extending 蜜獾吃书 and Non-Instrumental Literary Reading. Its core synthesis is that puzzle mystery can be valued as compact entertainment without pretending to be realist or profound: bounded suspects, wrong theories, clue reversals, and a final answer become the literary pleasure.


The newest addition is 159.要精明,要善良,要解决问题, a 蜜獾吃书 episode on 《事已至此,走保险》, 阿健, and insurance claims as nonfiction. It adds 《事已至此,走保险》, 阿健, 小雨伞, Insurance Claims Handling, Insurance Claims Information Asymmetry, Insurance Claims Assistance Platforms, Discretionary Insurance Payment, Insurance Complaint Pressure, Insurance Claims Scalping, Catastrophe Insurance Claims, and Child Third-Party Liability Insurance, while extending Insurance Risk Transfer, Health Insurance Planning, and Insurance Sales Trust. Its core synthesis is that insurance is not only a product-selection problem: after a loss, payment depends on facts, evidence, policy language, institutional incentives, complaint mechanisms, and the practical judgment needed to solve a human problem without erasing the contract.


The newest addition is 160.优秀的绵羊:请把说“不”的权利还给我, a 蜜獾吃书 episode on 《优秀的绵羊》 / Excellent Sheep, William Deresiewicz, and 《马蒂尔达》. It adds Anti-Authoritarian Education, Red Pen Logic, Achievement Pressure Mental Health, Ivy League Meritocracy, and Helicopter Parenting, while extending Non-Instrumental Literary Reading, Reading As Life Experience, Water And Fire Education, College Major Choice, College Career Preparation, and Stanford University. Its core synthesis is that elite education and middle-class family optimization can become an internal scoring system: children learn to chase correctness, credentials, rankings, and parental safety scripts, while real learning requires the right to say no, contact with literature and feeling, and enough room to fail without identity collapse.


The previous addition is Founder Mode: Jen Herbach, Founder & CEO, Adventris Pharmaceuticals, a The Social Radars YC offsite episode with Jen Herbach on Adventris Pharmaceuticals, cancer vaccines, and founder control in biotech. It adds Jen Herbach, Adventris Pharmaceuticals, Cancer Vaccine Platform, KRAS Oncology Target, and Biotech Founder Control, while extending The Social Radars, Y Combinator, Founder Mode, Founder Proximity, Founder Delegation Discipline, Startup Governance, Founder Control, and Cap Table Literacy. Its core synthesis is that founder mode in a science-heavy startup can mean getting close enough to lab execution to raise accountability while keeping enough board and financing control to reject investor pressure that conflicts with patient and scientific judgment.


The newest addition is 03.莱博维茨的赞歌:要有光,哪怕废土之上, a 蜜獾吃书 episode on 《莱博维茨的赞歌》 / A Canticle for Leibowitz, Walter M. Miller Jr., nuclear apocalypse, monastic preservation, and religious science-fiction symbolism. It adds 《莱博维茨的赞歌》 / A Canticle for Leibowitz, Walter M. Miller Jr., 《辐射》 / Fallout, 《启示录》 / Book of Revelation, 卡西诺修道院 / Abbey of Monte Cassino, Post-Apocalyptic Civilization Preservation, Science-Religion Civilization Tension, Civilizational Self-Destruction Cycle, Pain And Moral Responsibility, Apocalyptic Literary Symbolism, and Great Filter, while extending 蜜獾吃书, Non-Instrumental Literary Reading, Reading As Life Experience, Apocalyptic Thinking, and Civilizational Optionality. Its core synthesis is that apocalypse in the novel is not only doom: damaged archives, electric light, euthanasia debates, Rachel, and the space mission ask whether humans can preserve knowledge and moral responsibility long enough to escape repeated self-destruction.


The newest addition is 58.儒林外史:假如考公成了唯一出路, a 蜜獾吃书 episode on 《儒林外史》, 吴敬梓, 范进, 周进, and the scholar society shaped by imperial-exam status. It adds 《儒林外史》, 吴敬梓, 鲁迅, 范进, 周进, 杜少卿, 王冕, Imperial Examination As Only Exit, 婉而多讽, and Satirical Group Portrait, while extending 蜜獾吃书, Classic Reading Complexity, Non-Instrumental Literary Reading, and Lao She Satirical Humanism. Its core synthesis is that 《儒林外史》 is not only “anti-科举”: it shows how a single credential path can reorganize dignity, family speech, money, marriage, official power, literary training, and even a person’s sense of whether they count.


The newest addition is Tom Blomfield on Monzo, YC, and Founder Lessons, a The Social Radars episode with Tom Blomfield on GoCardless, Grouper, Starling Bank, Monzo, and his later return to Y Combinator. It adds Tom Blomfield, Monzo, GoCardless, Starling Bank, Anne Boden, Grouper, TS Anil, Passion Capital, Founder Agreement Documentation, Fintech Regulatory Window, In-House Banking Software, Banking Product Delight, Waitlist Invitation Growth, Regulated Fintech Capital Pressure, and Startup Ecosystem Optimism, while extending The Social Radars, Y Combinator, Harj Taggar, Kulvir Taggar, BoSo, Bill Clerico, WePay, Payments Infrastructure Pivot, Early Fintech Fraud Controls, Startup Runway Discipline, Founder Health Debt, and Founder Succession. Its core synthesis is that regulated fintech founder stories are not just product-growth stories: Monzo’s visible delight depended on banking software, fraud response, licensing, capital discipline, written agreements, leadership succession, and the founder’s health under pressure.


The newest addition is 51.厌世?反人类?童话故事?…格列佛游记可深了去了, a 蜜獾吃书 episode on Jonathan Swift and 《格列佛游记》 / Gulliver’s Travels. It adds 《格列佛游记》, Jonathan Swift / 乔纳森·斯威夫特, Lemuel Gulliver / 格列佛, Laputa / 飞岛国, 慧骃, George Orwell / 乔治·奥威尔, Harold Bloom / 哈罗德·布鲁姆, 洪涛, Thomas Hobbes / 托马斯·霍布斯, Niccolo Machiavelli / 马基雅维利, Scale Reversal Satire, Technocratic Domination Satire, Pure Rationality Trap, Fixed Human Nature Politics, and Author-Character Separation, while extending 蜜獾吃书, Adult Satire In Children’s Classics, Classic Reading Complexity, Non-Instrumental Literary Reading, and Absurd Rationality. Its core synthesis is that Swift’s disgust with human vanity, violence, technical arrogance, and political cruelty should not be flattened into simple anti-human doctrine: the novel uses changing scale, absurd science, technical domination, and cold rational horses to warn that humans are neither animals nor gods, and that literature can pull readers out of ordinary perspective so they can see themselves again.


The newest addition is 52.好爱高木直子!献给正在打拼的你, a 蜜獾吃书 episode on 高木直子, everyday illustrated life-writing, Tokyo drift, part-time work, food, family, and local Japan festivals. It adds 高木直子, Everyday Autobiographical Comics, and Ordinary Hardship Narrative, while extending 蜜獾吃书, 秦总, Reading As Life Experience, Non-Instrumental Literary Reading, Career Self-Rescue, and Life Antifragility. Its core synthesis is that ordinary books can help not by delivering a doctrine, but by making job-search fear, low money, rented rooms, getting lost, cheap food, work mistakes, and later family life feel survivable, drawable, and shareable.


The newest addition is 53.玫瑰的名字(上):真与假,正与邪,诠释与过度诠释, a 蜜獾吃书 episode on 翁贝托·艾柯’s 《玫瑰的名字》. It adds 翁贝托·艾柯 / Umberto Eco, 《玫瑰的名字》 / The Name of the Rose, 巴斯克维尔的威廉 / William of Baskerville, 阿德索 / Adso of Melk, 豪尔赫 / Jorge of Burgos, Semiotic Detective Fiction, Interpretation And Overinterpretation, Knowledge Monopoly, and Laughter Against Authority, while extending Classic Reading Complexity, Non-Instrumental Literary Reading, 暴风雪山庄 / Closed-Circle Mystery, Observation Before Inference, and Apocalyptic Literary Symbolism. Its core synthesis is that Eco’s medieval murder plot is also an argument about signs: clues, Revelation imagery, forbidden books, laughter, desire, and doctrine all have to be interpreted, but the danger is mistaking every attractive pattern for truth.


The newest addition is 54.玫瑰的名字(下):真与假,正与邪,诠释与过度诠释, a 蜜獾吃书 episode completing 翁贝托·艾柯’s 《玫瑰的名字》. It adds 亚里士多德《诗学》第二卷, 贝尔纳, 阿维尼翁教廷, Anti-Detective Fiction, Conspiracy Theory Pattern Seeking, Rational Humility, and Political Show Trial, while extending 巴斯克维尔的威廉 / William of Baskerville, 阿德索 / Adso of Melk, 豪尔赫 / Jorge of Burgos, Semiotic Detective Fiction, Interpretation And Overinterpretation, Knowledge Monopoly, Laughter Against Authority, 《启示录》 / Book of Revelation, and Apocalyptic Literary Symbolism. Its core synthesis is that Eco resolves the mystery by showing why the most attractive pattern was not the truth: poisoned pages, hidden access, jealousy, fear, and political coercion matter more than the elegant Revelation code William and the reader are tempted to believe.


The newest addition is 55.安徒生童话:海的女儿和不灭的灵魂, a 蜜獾吃书 episode on 安徒生, 《海的女儿》, and fairy tales as all-ages literature. It adds 安徒生 / Hans Christian Andersen, 《海的女儿》 / The Little Mermaid, 叶君健, Adult Fairy-Tale Reading, Fairy-Tale Death And Spirituality, and Adaptation Original-Text Confusion, while extending 蜜獾吃书, The Walt Disney Company, Classic Reading Complexity, Adult Satire In Children’s Classics, Non-Instrumental Literary Reading, and Reading As Life Experience. Its core synthesis is that Andersen’s tales should not be reduced to children-only morals or modern labels: satire, mockery, death, toy tragedy, translation, bodily pain, freedom, and the desire for an immortal soul all matter, and Disney-shaped memory can obscure as much as it preserves.


The newest addition is 56.伴生:世界破破烂烂,小动物缝缝补补, a 蜜獾吃书 episode on 《伴生》 / Our Symphony with Animals, Aysha Akhtar / 阿依莎·阿赫塔, companion animals, trauma recovery, animal cruelty, and empathy. It adds 《伴生》 / Our Symphony with Animals, Aysha Akhtar / 阿依莎·阿赫塔, Animal Welfare As Public Health, Companion Animal Health, Animal-Assisted Therapy, Pet-Inclusive Disaster Response, Domestic Violence Pet Coercion, Animal Abuse Violence Link, and Empathy Circle Expansion, while extending Pet Grief And Care, Disaster Response State Capacity, Alienated Male Violence, and Captive Whale Sanctuary. Its core synthesis is that animal welfare is not a sentimental side issue: animals can help people survive illness, trauma, disaster, abuse, homelessness, and war, while cruelty toward animals can normalize domination, othering, and emotional numbness that damages human society too.


The newest addition is 57.说解汉字:屎尿屁为啥是“尸”字头?, a 蜜獾吃书 episode on Chinese-character origins, 《说解汉字150讲》, 《甲骨文的故事》, 《说文解字》, and evidence-bound character interpretation. It adds 《说解汉字150讲》, 《甲骨文的故事》, 李守奎, 董作斌, 董敏, 《说文解字》, 许慎, 索绪尔, Chinese Character Evidence Discipline, Character Form Evolution, Folk Character Etymology Risk, Hanzi Transdialectal Function, and Script As Social History, while extending 蜜獾吃书, 鲁迅, Observation Before Inference, and Interpretation And Overinterpretation. Its core synthesis is that Chinese characters can be fascinating without folk mystification: “尸” in 屎尿屁 becomes a case for following oracle-bone, bronze, seal, clerical, and later forms before turning written signs into cultural stories.


The newest addition is 更新时间变动通知, a short 蜜獾吃书 notice about release timing. It adds Podcast Release Cadence while extending 蜜獾吃书 and Podcast As Asynchronous Media: the show says it had been updating on Wednesday mornings and would move, from the next episode after 2023-06-27, to Saturday at 10 p.m. Its core synthesis is operational rather than literary: even asynchronous podcasts still depend on update routines, crowded release windows, production slack, and clear listener communication.


The newest addition is 59.克里特岛:阳光、海龟、神话和二战战场, a 蜜獾吃书 episode using Crete as a travel-history and island-ecology case. It adds Crete, Minoan Civilization, Knossos Palace, Battle of Crete, Greek Mythology, and Island Extinction After Human Arrival, while extending Conservation Intervention, Island Ecological Succession, and Observation Before Inference. Its core synthesis is that a trip can become a layered knowledge route: myth opens the island, archaeology tests the mythic imagination, war memory grounds strategic geography in civilian choices, and sea turtles plus extinct island animals keep scenic travel tied to human ecological responsibility.


The newest addition is 60.闲聊伟大作家们的八卦(第一弹), a 蜜獾吃书 episode using literary gossip to revisit 王尔德, 惠特曼, 柯南道尔, 托尔斯泰, 梭罗, 奥尔科特, 伍尔夫, 叶芝, and 托尔金. It adds Literary Gossip As Context, Author Myth Deflation, and Occult And Pseudoscience In Literary Modernity, plus author and adjacent entity pages including Sherlock Holmes / 福尔摩斯, Little Women / 小妇人, Sophia Tolstaya / 索菲亚, Golden Dawn / 金色黎明, Aleister Crowley / 阿莱斯特·克劳利, and C. S. Lewis / C.S. 刘易斯. Its core synthesis is that author biography can help literature feel historically alive, but only if anecdotes remain source-scoped: great writers can be brilliant, wounded, vain, superstitious, politically confused, domestically costly, or funny without any one scandal becoming the whole reading.


The newest addition is 61.自从拥有经济学的思维方式,人生都变简单了!, a 蜜獾吃书 episode with 梁杰 on Paul Heyne / 保罗·海恩’s 《经济学的思维方式》 / The Economic Way of Thinking. It adds Economic Way Of Thinking, Cost-Benefit Thinking, Opportunity Cost, Marginal Analysis, Market Coordination, Dispersed Information Problem, Comparative Advantage, and Subjective Value, while extending Learning How To Learn, College Major Choice, and Rational Humility. Its core synthesis is that economics can be a practical literacy for ordinary readers: it does not hand people one correct life answer, but it clarifies costs, alternatives, marginal situations, local knowledge, cooperation, and subjective value so people can own their choices more honestly.


The newest addition is 62.克拉克森的农场:想不到你是这样的小羊肖恩, a 蜜獾吃书 episode on 《克拉克森的农场》 / Clarkson’s Farm and Jeremy Clarkson. It adds Agricultural Systems Reality, Environmental Tradeoff Accounting, Livestock Care Economics, and Royal Society for the Protection of Birds, while extending 蜜獾吃书, Externality Internalization, Birdwatching As Attention, Citizen Science, Conservation Intervention, and Urban Ecology. Its core synthesis is that farming punctures simple pastoral and environmental stories at the same time: machines, animals, weather, paperwork, crops, bees, imports, woodland, floods, and public observation all have costs and feedback loops that need to be seen before anyone claims an easy green answer.


The newest addition is 63.我的30+下半程,答案若隐若现, a 蜜獾吃书 episode on female midlife, 角田光代’s 《37》, age anxiety, marriage pressure, career disillusionment, and empathy. It adds 角田光代, 《37》, Gendered Age Anxiety, Midlife As Gift, Information Gap Anxiety, and Empathy As Aesthetic Capacity, while extending 蜜獾吃书, Female Self-Possession, Career Self-Rescue, Reading As Life Experience, Xiaohongshu, and Empathy Circle Expansion. Its core synthesis is that midlife freedom is not a clean victory scene: the gift of age is steadier judgment, less performative selfhood, richer empathy, and more tolerance for unresolved choices rather than escape from doubt.


The newest addition is 64.霸王别姬:疯魔与成活, a 蜜獾吃书 episode on 《霸王别姬》, 芦苇, 陈凯歌, 《封神》, and the relation among opera, identity, love, compromise, and historical pressure. It adds 《霸王别姬》 / Farewell My Concubine, 芦苇 / Lu Wei, 陈凯歌 / Chen Kaige, 《封神》 / Creation of the Gods, 程蝶衣 / Cheng Dieyi, 段小楼 / Duan Xiaolou, 菊仙 / Juxian, 小四 / Xiao Si, Role-Life Collapse, Troupe Discipline As Identity Formation, Gender Performance And Trauma, Art Dignity Under Political Pressure, Coerced Denunciation, and Adaptation Ending Ethics, while extending 蜜獾吃书, Political Show Trial, Adaptation Original-Text Confusion, Classic Reading Complexity, Reading As Life Experience, and Non-Instrumental Literary Reading. Its core synthesis is that “不疯魔不成活” is not just a line about artistic devotion: the film makes role, body, love, gender, public confession, and survival compromise so tightly bound that art becomes both a refuge from history and one of history’s instruments.


The newest addition is 65.龙王之怒:1931年的长江洪水, a 蜜獾吃书 episode on 《龙王之怒:1931年长江水灾》 and the 1931 Yangtze flood. It adds 《龙王之怒:1931年长江水灾》, Yangtze River / 长江, Han River / 汉江, Hankou / 汉口, Gaoyou / 高邮, Dongting Lake / 洞庭湖, Yunmengze / 云梦泽, Nationalist Government / 国民政府, China International Famine Relief Commission / 华洋义赈会, Wu Liande / 伍连德, John Hope Simpson, Natural Hazard As Social Disaster, Wetland Adaptation, Flood Control Risk Transfer, Modern Urban Disaster Risk, Famine Entitlement Failure, War-Disaster Compounding, Folk Religion Disaster Politics, Disaster Relief Mismatch, and Disaster Sensory History, while extending China, Hubei / 湖北, Wuhan / 武汉, 宋子文, Disaster Response State Capacity, Urban Ecology, Environmental Tradeoff Accounting, Climate Adaptation, and Financial Power And State Capacity. Its core synthesis is that the flood was not only “天灾”: wetland conversion, fixed agriculture, levees, modern urban infrastructure, war, hunger, disease, ritual life, expert relief, debt, and state legitimacy together determined who suffered and how recovery worked.


The newest addition is 假期摸鱼更健康, a short 蜜獾吃书 holiday interval on rest, Dali life, the show’s first half-year, and why the hosts prefer story-centered reading to abstract doctrine. It adds Story-Based Empathy, Restorative Creative Pacing, 郭静龙, 《盛世的崩塌》, 《绿色星球》, Roger Zelazny / 罗杰·泽拉兹尼, 《光明王》 / Lord of Light, Francis Fukuyama / 福山, and 《身份政治》, while extending 蜜獾吃书, 北明 / 北民, Reading As Life Experience, Non-Instrumental Literary Reading, Classic Reading Complexity, Empathy As Aesthetic Capacity, and Empathy Circle Expansion. Its core synthesis is that “摸鱼” can be a restorative creative interval when it protects health, reading time, and listener continuity, and that stories remain the show’s bridge from ordinary lives to harder philosophical and political questions.


The newest addition is 39.哲学家与狼:在朗格多克永恒的夏天, a 蜜獾吃书 episode on 《哲学家与狼》 / The Philosopher and the Wolf, Mark Rowlands / 马克·罗兰兹, and the wolf 布列宁. It adds Mark Rowlands / 马克·罗兰兹, 《哲学家与狼》 / The Philosopher and the Wolf, Brenin / 布列宁, Languedoc / 朗格多克, Animal Intelligence Modes, Civilization As Deception, Evil As Responsibility Failure, Loyalty Beyond Contract, and Present Moment Against Death, while extending Companion Animal Health, Pet Grief And Care, Animal Abuse Violence Link, Empathy Circle Expansion, Pain And Moral Responsibility, Fixed Human Nature Politics, and Thomas Hobbes / 托马斯·霍布斯. Its core synthesis is that the wolf is not an inspirational symbol but a moral mirror: Brenin’s directness, loyalty, present-tense life, and refusal to bully weaker beings expose how human civilization can hide cruelty behind intelligence, contract, institutions, and future-oriented plans.


The newest addition is 40.平面国:禁止染色/女人危险/向上不是向北!, a 蜜獾吃书 episode with 秦总 and translator 菲比 on 《平面国》 / Flatland by Edwin A. Abbott / 爱德温·爱伯特. It adds 《平面国》 / Flatland, Edwin A. Abbott / 爱德温·爱伯特, 菲比, Dimensional Allegory, Geometric Social Hierarchy, Color As Identity Disruption, and Reading As Dimensional Expansion, while extending Author-Character Separation, Protection As Control, Knowledge Monopoly, Rational Humility, Classic Reading Complexity, and Non-Instrumental Literary Reading. Its core synthesis is that Flatland’s geometry is a social and epistemic machine: shape encodes gender and class, color threatens status recognition, higher dimensions disturb authority, and reading itself becomes a low-cost way to experience a larger frame.


The newest addition is 41.施剑翘复仇案:超越哈贝马斯的情与法, a 蜜獾吃书 episode on the 1935 Shi Jianqiao Revenge Case, Shi Jianqiao / 施剑翘, Sun Chuanfang / 孙传芳, and the uneasy relation among emotion, law, media spectacle, and state power. It adds Shi Jianqiao / 施剑翘, Sun Chuanfang / 孙传芳, Shi Congbin / 施从斌, Feng Yuxiang / 冯玉祥, Chiang Kai-shek / 蒋介石, Jürgen Habermas / 哈贝马斯, Shi Jianqiao Revenge Case, Sensational Media Public Sphere, Private Revenge And Modern Law, Filial Revenge Public Sympathy, Judicial Independence And Public Opinion, Pardon As State Power, and Gendered Nationalist Heroism, while extending 蜜獾吃书, Nationalist Government / 国民政府, Filial Piety Laws, and Female Self-Possession. Its core synthesis is that public life is not only rational debate: in Republican China, a sensational revenge case could turn filial emotion, tabloid crime news, theater, feminist praise, legal reform anxiety, executive pardon, and wartime nationalism into a shared political field.


The newest addition is 42.安多:风起于青萍之末, a 蜜獾吃书 episode with 北明, 周明, and 蹦迪班长 on 《安多》 / Andor, Star Wars, and 《侠盗一号》 / Rogue One. It adds 《安多》 / Andor, Star Wars, 《侠盗一号》 / Rogue One, Tony Gilroy, Cassian Andor, Galactic Empire, Rebel Alliance, Mon Mothma, Luthen Rael, Saw Gerrera, Syril Karn, Kino Loy, Maarva Andor, Ferrix, Aldhani, Narkina Five, False Choice Governance, Institutional Overcompliance, Manufactured Prisoner Dilemma, Carceral Labor Governance, Ordinary People Resistance, Sacrificing Others Ethics, and Anti-Heroic Resistance Narrative, while extending Protection As Control. Its core synthesis is that Andor turns Star Wars from family-hero legend into an institutional and ordinary-life resistance story: empire works through bureaucrats, false choices, prisons, labor, and community pressure, while rebellion remains necessary without becoming morally clean.


The newest addition is 43.西游记:咄!你是什么妖精!, a 蜜獾吃书 episode on 《西游记》, authorship debates, monster source histories, and why television familiarity is not the same as reading the novel. It adds 《西游记》, 吴承恩, 丘处机, 杨慎, 玄奘, 孙悟空, 猪八戒, 沙和尚, 哈努曼, 无支祁, 迦楼罗 / 大鹏鸟, 《西游妖物志》, Accretive Text Formation, 索隐式阅读 / Suo Yin Reading, and Mythic Source Layering, while extending Classic Reading Complexity, Adaptation Original-Text Confusion, Interpretation And Overinterpretation, and Non-Instrumental Literary Reading. Its core synthesis is that 《西游记》 is not a closed childhood adventure but a layered classical text where pilgrimage history, oral tales, zaju, Buddhist and Daoist imagery, folk monsters, and speculative political allusions coexist; attractive hidden-code readings can open the text, but they need evidence discipline before becoming claims.


The previous addition is 45.机器人大师:多希望莱姆能评价一下ChatGPT啊!, a 蜜獾吃书 episode on 斯坦尼斯拉夫·莱姆, 《机器人大师》 / The Cyberiad, and why ChatGPT makes Lem feel newly current. It adds 斯坦尼斯拉夫·莱姆 / Stanislaw Lem, 《机器人大师》 / The Cyberiad, 《索拉里斯星》 / Solaris, 特鲁勒 / Trurl, 克拉帕沃丘斯 / Klapaucius, Cybernetic Machine Satire, Truth Against Absurd Power, Machine Creativity Threat, Information Overload Knowledge Trap, and Science Fiction Realism, while extending ChatGPT, Absurd Rationality, Technocratic Domination Satire, AI Content Devaluation, AI Authorship Presence, Creative Labor AI Backlash, and Human Judgment Under AI. Its core synthesis is that Lem’s funny machine fables are not mere prediction of modern AI: they are tools for seeing how formal systems, bad commands, creative prestige, excessive facts, and technical power reveal human judgment and social structure.


The latest addition is 107.闲聊伟大导演们的八卦(第一弹), a 蜜獾吃书 episode that extends the show’s great-writer gossip mode into film directors. It adds Charlie Chaplin / 卓别林, Alfred Hitchcock / 希区柯克, Leni Riefenstahl / 莱妮·里芬斯塔尔, Alice Guy-Blache / 艾丽斯·盖-布兰奇, Lois Weber / 洛伊斯·韦伯, Dorothy Arzner / 多罗西·阿兹娜, Ida Lupino / 艾达·卢皮诺, Film Gossip As Context, Director Myth Deflation, Film Set Power And Abuse, Artistic Achievement Moral Accountability, Propaganda Aesthetics, and Early Women Film Pioneers, while extending Walt Disney, The Walt Disney Company, Ub Iwerks, 蜜獾吃书, Literary Gossip As Context, Author Myth Deflation, Classic Reading Complexity, and Art Dignity Under Political Pressure. Its core synthesis is that director anecdotes can be useful only when kept source-scoped: they deflate auteur mythology, expose set and studio power, refuse to let artistic achievement erase harm, and recover early women directors who disappear from simplified film history.


The latest addition is 136. 春日明媚,聊聊鬼神, a 蜜獾吃书 episode on Chinese folk ghost-and-deity belief around Qingming, ancestor ritual, and the question of who administers the dead. It adds 丰都大帝, 东岳大帝, 阎罗王, 十殿阎罗, 城隍, 土地, 孟婆, 钟馗, 《聊斋志异》, Chinese Folk Religion Layering, Underworld Bureaucracy, Afterlife Moral Accounting, and Local Deity Governance, while extending 《西游记》, Mythic Source Layering, and Folk Religion Disaster Politics. Its core synthesis is that Chinese ghost stories are messy because they preserve layered social imagination: Confucian ritual restraint, Daoist registers, Buddhist hells, local gods, literary satire, paperwork, clear-official longing, and community discipline all coexist without one standard system.


The latest addition is 147. 非洲神话:腋毛创世, 土狼下蛋及哪吒的另一版本, a 蜜獾吃书 episode on African Mythology, sub-Saharan oral traditions, creation stories, the Mwindo epic, marriage-origin legends, resource-sacrifice stories, and Anansi. It adds African Mythology, African Oral Literature, Mawu-Lisa, Obatala, Mwindo Epic, Anansi, and Trickster Ambivalence, while extending Mythic Source Layering and Story-Based Empathy. Its core synthesis is that unfamiliar myths are best read as variant-rich social materials: bodies, animals, serpents, tricksters, marriage rules, kingship, rainfall, gold, and storytelling authority all carry local experience rather than one clean doctrine.


The latest addition is 184.真实于我有万钧之重:欢迎侠女阿娇, a 蜜獾吃书 episode with 阿娇 / 柱子哥 on 《我还想看见》, the 哈迪亚营救事件, overseas work, cancer, death, and truthful public illness writing. It adds 阿娇 / 柱子哥, 《我还想看见》, 哈迪亚营救事件, Pakistan, Public Illness Writing, Whole-Process Cancer Documentation, 安宁疗护 / Hospice Care, Meaning Through Experience, Professional Dignity Beyond Patient Identity, Overseas Identity Reset, and Unprotected Overseas Work, while extending 蜜獾吃书, 秦总, 哈迪亚·海达里, Female Self-Possession, Literary Publishing As Material Support, and Present Moment Against Death. Its core synthesis is that truthful self-recording can become public care: Ajiao refuses to be reduced to an anti-cancer label, uses overseas work to reopen identity, records illness and death without sanitizing them, and turns limited time into action for patients, elders, and people who need language for the body at the edge of death.


The latest addition is Vol.113 从几千页智库文件中,勾勒特朗普2.0执政计划背后的人、机构、思想和脉络, a 起朱楼宴宾客 episode on Donald Trump’s second-term governing ecosystem. It adds Project 2025, Mandate for Leadership 2025, Heritage Foundation, America First Policy Institute, Conservative Partnership Institute, American Moment, Republican Party, Peter Navarro, William McKinley, Department of Education, Trumpism Institutionalization, New Right Policy Network, Administrative State Dismantling, Federal Government Weaponization Narrative, Education Department Abolition, Merit-Based Immigration Filter, Supply Chain Sovereignty, Trade Reciprocity Protectionism, and American Protectionist Tradition, while extending Donald Trump, United States, JD Vance, Federal Reserve, Central Bank Independence, Gold Monetary Anchor, Immigration Backlash Cycle, Executive Power Precedent, Department of Government Efficiency, China, and American Democratic Resilience. Its core synthesis is that Trump 2.0 is best read as an organized policy and personnel ecosystem: think tanks, transition documents, staff pipelines, administrative-state critique, immigration sorting, education devolution, monetary skepticism, and protectionist trade history all make the second-term agenda more systematic than a personality-centered reading suggests.


The latest addition is 71.美妆帝国蝴蝶牌:言情小说家的国货创业往事, a 蜜獾吃书 episode on 林玉沁’s research into 陈迭仙, 蝴蝶牌, Republican-era cosmetics, household chemistry, popular fiction, advertising, and national-goods entrepreneurship. It adds 陈迭仙, 林玉沁, 蝴蝶牌, 家庭工业社, 《女子世界》, Vernacular Industrialism, and National Goods Branding, while extending 蜜獾吃书, China, Japan, Hankou / 汉口, Consumer Brand Moat, Story Led Consumer Branding, Packaging As Product Experience, Shanzhai Phones, and Global Product Localization. Its core synthesis is that modern Chinese industry was also built through everyday products: formulas, magazine columns, borrowed chemistry, local materials, small machines, brand names, patriotic consumption, and factory survival all made light industry historically significant.